🧵12/ their infidelity and transmitted it from the pillars of the Imams. And Shams al-Din Ibn al-Qayyim, may God have mercy on him, narrated their infidelity in his Kafiyyah from five hundred of the Imams and scholars of the Muslims, and praying behind them,
🧵13/ especially Friday, does not contradict the statement of
declaring them to be infidels, but it is obligatory to repeat it when it is not possible to pray behind others.
declaring them to be infidels, but it is obligatory to repeat it when it is not possible to pray behind others.
🧵14/ A distinction may be made between the one who has been proven to be a disbeliever if he abandons it and the one who is not aware of that. This is the view that Sheikh al-Islam is inclined towards in matters whose evidence may be hidden from some people.
🧵15/ According to this view, the Jahmites in these times have received the evidence and the proof has become clear and they have known what the people of the Sunnah are upon and the prophetic hadiths have become famous and have become clear in a way that is followed
🧵16/only by stubbornness and obstinacy. This is the reality of disbelief and atheism. How could it not be? Their view requires the nullification of the Self and the Attributes and the statement of what the message and prophethoods agreed upon and sound minds have testified to.
🧵17/ And his statement on page 66: “This is a false and incorrect claim, for it has not been transmitted from any of the aforementioned scholars or others that the Jahmites are not disbelievers at all.”
🧵18/ And from it is his statement on page 73: “Al-Hasan bin Isa said from his own words and whoever doubts the disbelief of the Jahmites, and this indicates that it was known to the predecessors and the Imams of guidance that they did not doubt the disbelief of the Jahmites,
🧵19/ and Al-Khalal said in Al-Sunnah Ali bin Isa informed me that Hanbal told them he heard Abu Abdullah say: Whoever claims that God did not speak to Moses has disbelieved in God and lied about the Qur’an and returned to the Messenger of God,
🧵20/may God bless him and grant him peace, ordering him to repent from this statement, so if he repents, otherwise his neck will be struck.” End. This is the statement of Imam Ahmad regarding whoever denies the attribute of speech,
🧵21/ so how is it if he adds to that the denial of God’s elevation over His creation and His establishment on His throne and claims that He is neither inside the world nor outside it, nor connected to it nor separate from it nor adjacent to it.
🧵22/Do you think that he doubts the disbelief of these people or the disbelief of those who do not disbelieve in them?
🧵23/And when Hassan bin Hussein Al Sheikh said: “It necessitates the excommunication of a group of scholars of the Salaf from the people of the Sunnah
🧵23/And when Hassan bin Hussein Al Sheikh said: “It necessitates the excommunication of a group of scholars of the Salaf from the people of the Sunnah
🧵24/and the Jama’ah and those who followed them from among the common Muslims who remained silent about excommunicating them, and in it is a severe threat and a definite prohibition.” Ibn Sahman responded to him by saying on page 79:
🧵25/ “The answer is to say that this is not necessary, and if it were necessary, then the necessary consequence of the doctrine is not a doctrine as is established and known from the words of the scholars. Sheikh Abdullah bin Sheikh Muhammad bin Abdul Wahhab,
🧵26/said in his letter that he wrote after entering the Holy Mecca in response to those who said that it is necessary from your confirmation and your certainty that whoever says, O Messenger of God, I ask you for intercession, that he is a polytheist whose blood is shed
🧵27/ that it is said that the majority of the nation is an infidel, especially the later ones, because their respected scholars have clearly stated that this is recommended and they launched a raid on whoever disagreed with this, so he said, may God have mercy on him.
🧵28/ This is not necessary because the necessary consequence of the doctrine is not a doctrine
as is established and likewise it is not necessary for us to be anthropomorphists even if we say that there is a direction of elevation as the hadith has mentioned
as is established and likewise it is not necessary for us to be anthropomorphists even if we say that there is a direction of elevation as the hadith has mentioned
🧵29/ with that and we say about those who died that this is a nation that has passed away and we do not disbelieve except those who have received our call to the truth and the path has been made clear to them and the proof has been established against them
🧵30/and they persist in being arrogant and obstinate like most of those we fight today who persist in that polytheism and refrain from doing the obligatory duties and show off the major forbidden acts and other than
🧵31/ the majority we only fight them because they support those in this state and are pleased with them and to increase the number of those mentioned and incite
with them so then they have their ruling in the permissibility of fighting them and we apologize for those who
with them so then they have their ruling in the permissibility of fighting them and we apologize for those who
🧵32/ have passed on that they are mistaken and excused for their lack of infallibility
from error and the consensus on that is definitive, until he said: If you say this about those who were absent-minded and when they were alerted they paid attention
from error and the consensus on that is definitive, until he said: If you say this about those who were absent-minded and when they were alerted they paid attention
🧵33/ so what do you say about those who have written down the evidence and looked at the words of the exemplary imams and continued to persist in that until they died
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