🧵White sharia (Nazism disguised as Islam)Reborn of the heresy of Shu'ubiyyah
1/ One of the most important signs of this malicious movement is its rejection of intermarriage between other Muslim races under the pretext of equivalence of lineage, x.com
1/ One of the most important signs of this malicious movement is its rejection of intermarriage between other Muslim races under the pretext of equivalence of lineage, x.com
2/ even though this pretext is against them in the first place because this matter is restricted to Arabs according to jurisprudence Or on the pretext that their number is small and they do not want them to become extinct.
3/This is from the pre-Islamic fanaticism that the Prophet warned against The Arabs, Turks, Persians and Romans formed empires through intermarriage between the new kingdoms, and this was one of the methods of spreading religion and establishing ties between nations.
4/This person speaking in the video is talking to an Arab and saying that he cannot marry from his people, even though according to the jurisprudence that these Arabs are using as a pretext, they are more qualified than the non-Arabs so lets see it in Fiqh
🧵📚 5/The Great Comprehensive Book on the Jurisprudence of Imam Shafi for Al Mawardi Abu Al Hassan Ali bin Muhammad bin Habib Al-Mawardi p 103 Part 9
As for the rest of the Arabs, except for Quraysh, they differed with our companions regarding Quraysh. According to Basrans
As for the rest of the Arabs, except for Quraysh, they differed with our companions regarding Quraysh. According to Basrans
6/🧵📚statement, all of them are equal to Adnan and Qahtan, because Adnan had precedence over the Muhajireen, and Qahtan had precedence over the Ansar.
7/🧵📚According to the Baghdadis’ statement, they are differentiated but not equal, so Mudar is superior in competence to Rabi’ah, and Adnan is superior to Qahtan.
🧵📚 P104 As for the rest of the non arabs العجم
8/ according to the Basrans’ statement that they are all equal to the Persians, including the Nabataeans, the Turks, and the Copts, and according to the Baghdadis’ statement that they differ in their equality,
8/ according to the Basrans’ statement that they are all equal to the Persians, including the Nabataeans, the Turks, and the Copts, and according to the Baghdadis’ statement that they differ in their equality,
9/🧵📚the Persians are better than the Nabataeans, according to the Prophet’s statement, peace and blessings be upon him: If the religion were suspended from the Pleiades, a group of Persians would attain it. The Children of Israel are better than the Copts who preceded them,
10/🧵📚because of the large number of prophets among them. According to this, if a group of Persians had an honor over others, consider: If it was due to a king before Islam or a previous achievement, they would not have been superior to others in equality,
11/ 🧵📚but if it was due to precedence in Islam, then what we mentioned is possible from the two possible aspects.
12/🧵📚 An for Arab Muslim woman may marry a non-Arab Muslim man if she and her guardians agree to that. This is according to Al-Shafi’i and others.
12/🧵📚 An for Arab Muslim woman may marry a non-Arab Muslim man if she and her guardians agree to that. This is according to Al-Shafi’i and others.
13/ 🧵📚Al-Mawardi, the Shafi’i, may God have mercy on him, said: “If the closest of her guardians is one, and he and she agree to an unsuitable man, and he marries her to him, and the rest of the guardians deny it, then they have no objection and the marriage is valid,
🧵📚because the closest has prevented the more distant ones from guardianship, so they have no objection, just as they did not have guardianship
14/🧵📚 Al-Shafi’i, may God have mercy on him, said: “Marriage to someone who is not compatible is not forbidden,
14/🧵📚 Al-Shafi’i, may God have mercy on him, said: “Marriage to someone who is not compatible is not forbidden,
🧵📚and I do not prohibit it in any case. Rather, it is something that the married woman and the guardians give up.” End quote from “Al-Hawi” (9/100)
15/🧵📚The most likely opinion regarding compatibility is that it is considered in “religion” only,
15/🧵📚The most likely opinion regarding compatibility is that it is considered in “religion” only,
so a Muslim woman should not be married to an infidel, nor a chaste woman to an immoral person.
As for lineage, wealth, and craftsmanship, they are not considered, so there is no objection to the guardian if he marries an Arab woman to a non-Arab,
As for lineage, wealth, and craftsmanship, they are not considered, so there is no objection to the guardian if he marries an Arab woman to a non-Arab,
🧵📚or a Qurayshite woman to a non-Qurayshite.
As for the Shafi’i school, they consider compatibility to be considered in religion, lineage, freedom, and earnings (craftsmanship).
As for the Shafi’i school, they consider compatibility to be considered in religion, lineage, freedom, and earnings (craftsmanship).
🧵📚Returning to the consideration of the competence in marriage from the words of the Shafie Mazhab which is against this sect they say all non Arabs so based on the saying of the Basrans that all of them are competent for the Persians among them, the Nabataeans, ,Turks, Copts
16/🧵📚 And based on the statement of the people of Baghdad that they differ in competence, the Persians are better than the Nabataeans, based on the saying of the Prophet “If the religion were suspended from the Pleiades, a people from the sons of Persia would attain it.”
🧵📚And the Children of Israel are better than the Copts, based on their ancestors and the large number of prophets among them.” End quote from “Al-Hawi” (9/102-104).
🧵📚 The matter has nothing to do with fanaticism, but rather it is an effort to understand these hadiths.
That is why those who do not consider lineage as a condition of compatibility responded:
That is why those who do not consider lineage as a condition of compatibility responded:
🧵📚There is no condition of lineage in the hadiths for compatibility, and its purpose is to show the superiority of Quraysh or the superiority of the Arabs.
🧵The Prophet,wed a Qurayshi woman to a non-Quraysh man. Rather, he wed a Qurayshi woman to a freed slave his companion Bilal married the sister of Abd al-Rahman ibn Awf, and she was a Quraysh woman and he was Ethiopian
🧵📚Ibn Masoud said to his sister: I ask you by God to marry a Muslim, even if he is red-skinned Roman or black Abyssinian. End quote from “Al-Mughni” (7/34).
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